this post was submitted on 28 Nov 2024
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Lets take a little break from politics and have us a real atheist conversation.

Personally, I'm open to the idea of the existence of supernatural phenomena, and I believe mainstream religions are actually complicated incomplete stories full of misinterpretations, misunderstandings, and half-truths.

Basically, I think that these stories are not as simple and straightforward as they seem to be to religious people. I feel like there is a lot more to them. Concluding that all these stories are just made up or came out of nowhere is kind of hard for me.

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[–] Kolanaki@yiffit.net 3 points 5 days ago* (last edited 5 days ago) (10 children)

I think there may be some scientific explanation for a variety of things that are attributed to the supernatural; and not necessarily just mundane things like knocks and creaks in your house, paradolia causing images of faces in image noise and shit like that. For example, with how places that have unusual geomagnetic activity tend to also have higher than average ghost sightings, I think some people may just be extra sensitive to magnetic fields which causes them to hallucinate.

So many myths and monsters are basically caused by misunderstandings, not seeing something clearly enough to identify it, or even exaggerating a story that's been passed down verbally over a long time. Not to mention things caused by mental illness in times before advanced medicine and psychology. Many alien abduction stories and succubus sightings are almost certainly the result of hallucinations induced by sleep paralysis.

[–] clockwork_octopus@lemmy.world 2 points 4 days ago (1 children)

I have a “theory” that in these places where there are higher than normal “ghost sightings” and “encounters” that the spaces between our universe (think of the string theory of the universes) and another are even closer than “normal”, and that these “sightings” and “encounters” are a part of that crossover, and we just don’t currently have a way to measure it or interact in a meaningful way.

I also don’t really understand string theory all that well, I mostly just have a half-baked idea of what it is and how it works, so be gentle, please!

[–] magnetosphere@fedia.io 2 points 4 days ago

I think the vast majority of people who are even aware of the term “string theory” only have a half-baked idea of what it is. You’re in good company!

I know that some physicists think that the force of gravity is inexplicably weak, and that gravity isn’t as powerful as it “should” be. There’s a theory out there (or maybe it’s part of a larger theory, I don’t remember) that what we perceive as gravity is just “leaking” from (or possibly to) another dimension. That dovetails nicely with your own perspective.

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[–] AdolfSchmitler@lemmy.world 2 points 4 days ago

Idk about "supernatural" but there definitely seems like there's a lot of undiscovered psychological phenomenon we haven't figured out. It's hard to research and quantify subjective experiences.

[–] TropicalDingdong@lemmy.world 3 points 5 days ago (1 children)

I try to keep my thinking in line with scientific materialism. That also means things I believe need to be falsifiable, which means, I don't entirely believe them. There there always needs to be a bit of a hole or escape hatch in any truth to prevent it from becoming dogma.

I don't "believe" what I'm about to say, but it's something that has come up for me many times under psychedelics, which is the concept of a 'consciousness first' manifestation of reality. It's the closest thing I have to a spiritual or supernatural belief, and it's not really a belief because I don't believe it, but I do entertain the idea from time to time. The basic argument is that we've got the order of operations backwards, that the universe doesn't manifest consciousness through emergent properties, but rather that consciousness manifests universe concepts and scenarios that end up being plausible. This concepts extends the concept of consciousness to all matter and energy as well, because it all ends up being one and the same. I think of it as an extension of some Taoist thinking around wei wu wei where, because one is aught to find what they are looking for, if we can step back and stop dictating what we think/demand reality to be, reality may actually be much more fluid if we aren't so dogmatic in our thinking about it.

Anyways, I don't really believe any of that. But I think it would make for good science fiction, although it's already been done extremely well by Le Guin in her novella The Lathe of Heaven.

[–] futatorius@lemm.ee 3 points 5 days ago (3 children)

That also means things I believe need to be falsifiable

It's possible to have real science without it being falsifiable in the Popperian sense. For example, archeology, paleontology, cosmology, medicine (unless your sense of ethics would even shame a Nazi).

Popper's goal was to discredit soft sciences like sociology because he was an extreme conservative who didn't like the findings that people like Horkheimer and Adorno were coming up with.

As for psychedelics, one part of the mind that's affected by psychedelics is the part that tells you what's important and meaningful. What you're being shown is the subjectivity and emptiness of that sense of awe.

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[–] weariedfae@lemmy.world 3 points 5 days ago* (last edited 5 days ago) (6 children)

I have experienced weird things and I think it is something that is an explainable natural phenomena that humans attribute to the supernatural in their ignorance.

Like the "ominous feeling" of a basement being stuff like radon or unshielded wiring, things that are explainable without the supernatural.

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[–] GlassHalfHopeful@lemmy.ca 2 points 5 days ago (2 children)

I don't have anything to add to this conversation as I'm in agreement that the "supernatural" is simply how humans have historically described natural phenomena that is not yet understood.

Now... what I do find interesting is the shared art. I've seen similar styles, but not this piece. I looked it up and thought I would share because I find it to be pretty rad.

https://en.m.wikipedia.org/wiki/Flammarion_engraving

The Flammarion engraving is a wood engraving by an unknown artist. Its first documented appearance is in the book L'atmosphère : météorologie populaire ("The Atmosphere: Popular Meteorology"), published in 1888 by the French astronomer and writer Camille Flammarion.

The illustration depicts a man, dressed as a pilgrim in a long robe and carrying a walking stick, who has reached a point where the flat Earth meets the firmament. The pilgrim kneels down and passes his head, shoulders, right arm, and the top of the walking stick through an opening in the firmament, which is depicted as covered on the inside by the stars, Sun, and Moon. Behind the sky, the pilgrim finds a marvelous realm of circling clouds, fires and suns. One of the elements of the cosmic machinery resembles traditional pictorial representations of the "wheel in the middle of a wheel" described in the visions of the Hebrew prophet Ezekiel.

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