After I made this unrelated post, I was informed by @MysticMushroom1776@lemmy.dbzer0.com that lemmy.dbzer0.com was a pro-genAI instance.
It was honestly shocking for me to hear that these two things can coexist and I would like to share the discussion which was correctly moved for being off topic from the above linked post.
I think we owe it to ourselves to discuss topics like this with an open mind.
Here is my statements in reply to MysticMushroom1776, I wasn't able to record their reply before it was removed for being off topic bit I hope they can come here and we can continue the discussion.
Others, please also feel free to discuss with us.
'Wow, I didn't know [that lemmy.dbzer0.com was a pro genAI instance] As an anarchist myself I have to say that is really disappointing.
Anarchist communities [especially in real life] need humans otherwise there is no community. GenAl is a stolen facsimile of a human who can never understand morals or praxis. It can never understand freedom or control. It will however poison our communities (look at what SpaceX/Anthropic is doing in Memphis, TN) make us more predictable (and thus easier to control) and isolate us from other humans within the community which is so important to us.
Even with the most moral genAl you can possibly have, one that is totally FOSS and self hosted on a single gaming GPU, a lot of this is still true.
~~Obviously, this is the wrong place but I have to ask,~~ [prior to moving the discussion to this thread] what makes you think the extreme negatives of genAl (specifically to the anarchist community) can be excused?
... [I do not have a copy of mushroom's reply]
I pirate and seed. I'm also a fan of the megathread And for the most part, I think data is data. However there is a big difference between my pirating a book like the Lord of the Rings (which is credited and I can see the title of) and how Meta scraped Anna's archive and funneled all that data into an approximation of all combined work.
If I pirate the book, the Lord of the Rings to read it. I might enjoy it, I might talk about it to others, quote it, share it with my daughter, I might use the ring of power an an allegory for authoritarian control with a powerful technology, I might even decide to buy my own copies of the book.
What Meta did and then released as open source, won't allow a person the freedom to do any of that. The works were consumed and are used in silence to camouflage as human thought. No credit will ever be contributed. And so no one can even hope to appreciate the original works that was used in training.
The other concerns I have with (local) genAI that I think are deeply important to anarchists specifically.
- Isolation of humanity
- severing of our ties to community
- increasing predictability
- method of control
Photo is genAI made and sourced from the following article:
There is no such thing. Or if you want to define one such thing, then one cannot "take" it due to the fact that it's immaterial.
That's exactly what I claim. There is no such thing. Of course, we're humans. We can define anything we want. I can assume what you mean by that, but if I assume correctly, then you cannot "take" them!
It seems to me you're just making an egregious equivocation fallacy based on your own personal definitions that you assume everyone shares with you.
That you can copy something from one medium to another proves that immaterial goods exist. Because what exactly is it that you are copying then? Clearly it isn't the paint etc itself and obviously if there wasn't something that your are copying then why would you consider the one copy to be related to the other?
You might call it an idea, but ideas can be typically generalized and thus do not really fulfill the the requirement of being a good. So the idea might be that it is a portrait, but not the specific portrait that you would recognize in a copy on another medium.
This is a well established philosophical idea and not something I am making up here 🤷
No? You're copying a sequence of bits. It's very material. They take storage and modify hardware. Are "immaterial goods" something that can only exists in digital media, in your mind, or do you have any examples of an "immaterial good" that can exist outside of digital storage? Is a book "immaterial good"? Is a sheet of music? I'm sorry but this all sounds quite absurd.
Sounds like something vague and nothing that I'd use to create ethical imperative around. nevermind trying to enforce those ethics on others who don't accept the premises.
Conversion of an idea from one physical medium to another means there is something that is independent of those physical media. You can call it "information" if you like. Claiming that this doesn't exist is absurd.
And an idea or pure disembodied information becomes an immaterial good if it is a clear artifact of a human mind as opposed to a mere concept that can be described in many ways. A story is an artifact of human creation, what might include some ideas and concepts, but it isn't merely that in its entirety.
There is nothing vague about this and frankly speaking you just don't seem to like the clear implications of this as it exposes the hypocrisy of being a leftist in favour of capitalist exploitation tools like LLMs.
I'm not claiming "information" doesn't exist. I'm claiming you cannot "take" information in way that jives with the meaning of "take". I was pretty clear with my comment ealier about this. You can copy, or internalize information, but you cannot claim it for yourself once you share it. It then belongs to everyone who knows it.
You can absolutely take information. You can not (easily) take it away, but that is not the sole meaning of take.
And basing your entire argument one some semantic destinction just so that you can avoid confronting your self with the fact that that information is often a good produced by labour and taking it without compensation is labour theft is pretty sad IMHO.
No take means that someone else doesn't have it. The word you want is copy or learn or inspire. I don't play semantic games. I explain exactly why I reject your premises, even though you've by now discarded so many positions already and the last thing you got left is desperately trying to treat ideas like material goods. It think this discussion has run its course.