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Here in Germany religions and world-views have equal status, and if Baphomet is a symbol of your specific brand of atheism and its values then desecrating it is, well, desecration: An insult of those values.
Zen folks also aren't religious in the western understanding, the whole distinction is a western construct, yet I don't doubt burning down a Zen temple would be considered a hate crime even by Christians.
From what I understand the legal situation in the US is actually similar. When people started the Sudburry school they had a look at the options and went straight-ahead for making it a denominational school as it offered the best conditions and flexibility. They specifically created a humanist creed just for that founding.
Push come to shove, lessons to learn? More architecture, more fancy robes and chants.
That's really interesting that religions and world-views are given equal credence. Excuse my ignorance, but are they covered under the same word? Or what would the translations be?
Different words. Quoth Article 137(7) of the Weimar constitution (one of the paragraphs that are part of the current constitution):
Meaning they're seen as different in some sense, but as they're 100% equal under the law courts never bother to make judgements on whether something is the one or the other. Courts are really good at avoiding deciding something if they don't absolutely have to. In laws you always see them mentioned side by side, e.g. §166 StGB:
That law is age-old, dating back to after the 30 year war to keep Lutherans and Catholics from inciting wars against each other. And just for the record yes you can call the Catholic Church a child fucker cult: Courts ruled that it's not that kind of statement which disturbs the public peace, priests fucking children and the church sweeping it under the carpet is what disturbs it. The statement may be pointed but it's still a statement of fact, not an insult.
OTOH you won't see Churches over here saying things like "atheists are inherently amoral", that very much is an insult. Or the good ole Lutheran line of "Catholics are Idolaters" -- Lutheran theology still says that they are, but, hey, you don't have to say it out loud, least of all using fighting words.
The term "world view" itself has quite precise philosophical meaning, English wikipedia does a half-assed job of explaining it. The German article has a way better opening definition:
So philosophically speaking religions are actually a subset of world-views and the question of "is this a religion" is rather meaningless to the philosopher -- they'd rather use terms such as "theological world-view" or such. For the established religions, though, the term is very important and noone wants to rock a boat that doesn't need rocking.
Thank you for the detailed and insightful response. That's such a fair and egalitarian stance. I wonder why other countries haven't adopted similar? Or if it's that the church in Germany doesn't hold as much political power as other places.
Germany isn't even secular as such, there's a gazillion state churches and world view organisation, organised under public law and having privileges such as sitting on the public TV councils, and even writing their own employment laws. You do have to be compatible with humanism, though, and not in opposition to the free and democratic basic order.
From the reformation to the age of the enlightenment there were first wars, then people could be cast out of a lord's territory if they were of the "wrong" creed -- which was a huge win in terms of religious freedom, before that they often had to face some sort of inquisition.
Catholic areas were of course catholic, in Protestant areas multiple new creeds developed, some accepted by the state, some not so much. Actual religious freedom was introduced 1848, simultaneously the authority to marry was taken away from the churches and put into state hands. Same thing with schools, though confessions still can (and do) have private schools, but it's all under state oversight.
That whole approach then got firmed up a bit in the Weimar constitution, put into its current organisational form, then the Nazis happened, and then it got firmed up even more in the sense that the state now is now not neutral but actively humanist. (Even if it's often outsourced to specifically the EKD as they are very good at not arguing from theological principles but speak plain ethics. In practice no law concerning say stem cell research passes without their ok as their reasoning always demands respect) And this humanist orientation of the state also leads to decisions that I think look rather strange from an outside POV, such as at-will abortions not being legal, but decriminalised. The constitutional court really was shouting "you can't just willy-nilly declare a developing human to not be human" from the rooftops, reminding politicians of the state's duty to protect life, while also saying "you don't have to implement that protection with criminal punishment that'd probably be counter-productive anyway, use social and welfare means".
This is so so interesting! Especially the concept of religions and world views needing to be compatible with humanism, and that the Protestant Church is able to provide ethical insight that's not pure religiosity but properly reasoned and considered. My biggest question mark of this morning was what would happen if someone tried to found a religion based on hatred, or organize a group sharing the same hateful world view, by tossing around "facts" (the statistics that are often cherry picked, removed from context, and thrown around to justify racism for example). I imagined that Germany would be particularly sensitive to that possibility but wasn't sure how it might be handled- you cleared it up beautifully.
Are you in a line of work or study surrounding this history and principles? Or is the average German citizen this knowledgable on the subject?
No and no. Our level of civics education all in all isn't terrible but I do have more of an interest than most, I'd say.