Cheers! ❤️
Okay, I’ll spend one last reply on this, because I don’t appreciate getting a strawman assigned to me. I didn’t say getting “every character’s expressed desires being instantly granted” is the main thing making fiction interesting. I said it’s seeing actions play out that you normally don’t is what it makes it interesting. That’s quite a different thing.
And no, I still don’t think it’s a major plot point. It’s a plot point, yes, but the movies also left it out without real impact to the plot. That’s not a major plot point to me.
I’m making a case for custom codes, not for using a 200 status code with it. My reply said the 200 didn’t make sense.
Of course once you use custom codes, the actual HTTP status codes do become less important, because there’s some redundancy there. That’s not an argument to do it wrong, but it is an argument that accurate HTTP status codes are less of a priority. So understandably some people will take shortcuts.
Apparently you find this very frustrating, but in the end it’s just an implementation detail. But it also sounds like you’re more frustrated with the service API as a whole than the fact it uses custom error codes specifically, so I’m just going to leave it at that.
Oh, and then I pair it with a very boring Dell mouse for extra style.
Thanks! I’d be happy to hear your thoughts.
Mostly the same reason why democracy worked for quite a while too. As long as people believe in a system and see the benefits to themselves as well, they can go quite a while with it.
In general I also think most people aren’t out to screw one another, no matter how much it may seem that way sometimes, so as long as that keeps for the monarchs in a majority of districts, the system could balance itself.
But yeah, I’m not going to say it’s perfect. Sooner or later it would collapse, and when it does my money would be on the same reason as yours.
So I think the main question is: would it be able to last longer than democracies can, especially in the face of mass media manipulation and other challenges. I can’t prove it, but I suspect it might have a decent shot, mostly because the monarchs would be more agile to respond against unforeseen threats.
Pray tell, what does it tell?
I see that’s certainly a different way of looking at it :) Of course I can’t say with any authority that it must be wrong, but I think it’s a flaw because it seems you’re presuming that consciousness arises from physical properties. If the physical act of copying a brain’s data were to give rise to consciousness, that would imply consciousness is a product of physical reality. But my position (and that of the paper I linked) is that physical reality is a product of mental consciousness.
It also seems harsh to say iterators aren’t a zero-cost abstraction if they miss an optimisation that falls outside what the API promises. It’s natural to expect collect to allocate, no?
You're right, I wouldn't say iterators aren't a zero-cost abstraction. But most abstractions are also leaky -- it's just the extent in which the leakiness is exposed that makes them more or less effective. As such, saying to just use retain_mut instead of the iterator approach highlights the shortcoming of the abstraction. But if the same results could be achieved while still using the same iterator, that would make that abstraction more useful and consistent. And that's great, because that means we need to worry less when using iterators :)
The composability doesn't have much to do with whether it's a reference or a move, it's because it bypasses usage of the Iterator methods. Iterators chains can consist of filter, map and other operations, which allows various functions and/or closures to be composed together. Whereas with retain_mut() there isn't really a chain and functions you may otherwise use in an iterator chain become harder to (re)use.
What are the chances Qt is affected by this issue too?
arendjr
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Your comment is fair. I try to follow my own philosophy, so I picked a side and stand for it. I feel strongly about it, so that’s why I may use hyperbole at times.
Yet I understand it’s not everybody’s opinion, so I try to respect those people even when I don’t necessarily respect their positions. It’s a tough line to draw sometimes.