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this post was submitted on 23 Jun 2026
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Ah, that makes sense. Even more hypocritical of him then to suggest slaves shouldn't try to free themselves. He leveraged his privilege to obtain a favorable outcome for himself and then allowed that experience to paint the way he viewed the institution of slavery as a whole.
I also don't remember him advising slaves not to free themselves.
So I looked back at where I got this from - an episode of Cool People Who Did Cool Stuff about Diogenes - and it seems this is more of an interpretation of Diogenes' teachings by Margaret (the host) rather than something he said directly. Here's the relevant portion:
The transcript is kinda terrible so maybe just skip to this part and listen, but that's where I got it from. There are sources linked in the first episode description but I couldn't find the specific quote about not improving one's station in life after a quick search, so ¯\(ツ)/¯.
In general, Diogenes did advocate against ambition, but that advocacy was largely oriented towards the idea that man is happiest in a 'natural state'.
In other words, Diogenes worked towards freeing himself from slavery, because slavery was not a natural state. Once free, he made no efforts to accumulate wealth or power, because accumulation of such things was unnatural. He wanted to live as close to his 'natural' state as possible - hence the anecdote of him throwing away his water bowl when he realized he could drink with his hands alone.
Reading the transcript it seems very, uh, off-the-cuff rather than a serious examination of Diogenes.
I'll see if I can find a source for that and get back to you. I could be misremembering.
No worries if you can't. It's just that Diogenes is, in general, very much on the side of "Fuck all human institutions, and fuck your hierarchies in particular" in most of the reliable accounts of his life and philosophy. "There is nowhere to spit in a rich man's house except his face", and all that. Or "If my slave can live without me, why can I not live without my slave?" when questioned, earlier in life, even before he became a homeless philosopher, why he didn't make any effort to catch the slave who ran away from him.